We
went this past weekend to see Whiskey
Tango Foxtrot, expecting to see some kind of zany comedy because Tina Fey
has the starring role. It is not a
comedy. It is not what I expected. And it surprised me in yet another way: It took me back three and a half years, when
I was in Afghanistan, and it stopped my heart, and it made me cry. I had no idea I had been so profoundly
affected by my time there. But
apparently, I had been.
The
(supposedly mostly true) story focuses on a journalistic desk jockey, Kim
Barker, who takes a chance to travel to Afghanistan to be a war correspondent. The plot winds through Barker’s culture
shock, her navigating her way around, and her eventual understanding that the
rush of narrow escapes in war can be highly addictive. The movie has received mixed reviews,
probably because many reviewers may have assumed what I did – it’s a comedy. Additionally, I’m guessing that most
reviewers don’t have a clue that what they’re seeing about Afghan culture is real
and, in some cases, stupefying.
The
movie was filmed in New Mexico, and it mimics well the landscape of the places
I saw in Afghanistan. Mostly dry desert,
Kabul is surrounded by, according to http://www.iranicaonline.org/articles/kabul-01-geography,
the Hindu Kush mountain range, the peaks of which are usually dotted with snow;
Kabul itself is at 8,000 feet elevation.
The movie also depicts well the dirt “streets” of parts of Kabul, filled
with pedestrians, goats, and Toyotas, as well as the houses stacked on the
hillside, most of which have spotty, if any, electricity, and no heating
system. Some have running water; some do
not.
Kim finds herself living in the city in a dormitory of
sorts, where all the journalists live, drink, party, and hook up, where
bathrooms are shared and internet connections are intermittent. She meets her team, consisting of a cameraman,
a personal security guard, and an Afghan translator, who is supposed to be her
connection to finding stories and meeting people who make the stories. A typical Afghan man who was a doctor before
he began working for the United States, the translator keeps his distance while
helping her adjust to life in a truly foreign place.
Some of Kim’s story was totally different from mine. I lived in a barracks camp completely removed
from the city, but not necessarily removed from the violence of the country;
while I was there, at least one other barracks camp was bombed. Not too long before I arrived, another camp
was bombed. In fact, as I was undergoing
training – which in no way imaginable prepared me for what I was to see – a security
guard took me under his wing, instructing me as to what to do. “I know you,” he said one day. “A bomb will go off, and you will see people
hurt, and you will try to help. But what
are you supposed to do? What must you
do?”
“Walk the other way,” I said, looking directly at his face.
“Good girl. Walk
the other way.”
Scenes such as that one flashed through my mind as I took
in the things that were happening in front of me on the screen. One day, I met an appellate judge in his opulent,
though garishly furnished, office; we had hot tea in glass mugs, just as Kim
did when she met a member of the Afghan government. I covered my head, just as Kim did, when I
went out from the camp. In Kabul, I went
through steel doors when I left the compound, passing security guards holding
AK47s at the ready; in Herat, I went through only one steel door, but we had to
wind our way through concrete barriers to leave, while several security guards,
all holding guns, watched from a high turret.
Kim lived in the city, so her steel door wasn’t quite as massive, and
the security guard with a gun was an old man.
But when I saw her going through that door, I went right back to my own
steel doors.
Even though our stories were tinged with similarities, much
of what Kim went through was different from my experience; for instance, I had a
“wet hooch” – quarters with a private bathroom. Had I landed a job at Bagram
Air Force Base, I would have had a “dry hooch,” with a bathroom for all located
at least 100 yards away. Fortunately, I
didn’t land a job at Bagram. Unlike Kim,
the most raucous behavior I engaged in was dancing the night away to Frank
Sinatra and The Big Bopper with two of my co-workers, one of whom was leaving
the next day, the other of whom might have been gay, and both of whom were
great dancers. I know, however, that
some of my other co-workers were a little more risqué in their behavior. One was arrested and jailed when he returned
home to Scotland. It seems that he was
more interested in child porn than in saving the Afghan justice system.
My translators in Herat were more progressive than most
Afghan men; one even wanted his wife to learn to drive rather than relying on
him to get her around the city. Whereas
Kim’s translator would not let her hug him and attempted a human gesture only
by allowing their hands to barely touch as he handed her suitcase to her, I
breached all sorts of behavior rules by hugging every one of our translators as
I left Herat to go to Kabul. In Kabul,
however, I would never have even thought about hugging my co-workers. They did not invite such forward and intimate
gestures, even though we had very good relationships.
Unlike Kim, thank goodness, I never saw combat or the
effects of it. But I saw a life that
seemed to exist not a half a world away from my home, but on another planet,
where men and women could not hold hands in public lest people assumed they
were preparing to have sex, where men and women could not attend a wedding in
the same room, where alcohol is illegal, and where, in some provinces, women
cannot appear in public if any portion of their bodies, even face or hands, is
exposed. In that world, children and
mothers with their children in tow beg in the dirt streets, cows and goats
intermingle with traffic in the city. In
that world, progress is stymied by a group of zealots who believe that blowing
up ancient Buddha statues is preferable to seeing idols to another religion,
who blow up roads to prevent anyone from mining natural minerals that might
bring some form of prosperity to the area, who believe that the way to power is
through fear.
The odd thing is that I wrote about all these things
while I was there. I just went about my
life every day doing what needed to be done, surviving in a culture that I didn’t
understand. I assumed that I was just
experiencing life in a different place, seeing that things are done differently
in different places, bringing a different worldview to my family and friends
who read about my adventures.
Now, however, three and a half years later, I go to a
movie and see that more than my worldview has changed. My life has changed without my knowing it,
and I am unable to ignore it.